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Yesaya 14:1

Konteks

14:1 The Lord will certainly have compassion on Jacob; 1  he will again choose Israel as his special people 2  and restore 3  them to their land. Resident foreigners will join them and unite with the family 4  of Jacob.

Yesaya 27:13

Konteks
27:13 At that time 5  a large 6  trumpet will be blown, and the ones lost 7  in the land of Assyria will come, as well as the refugees in 8  the land of Egypt. They will worship the Lord on the holy mountain in Jerusalem. 9 

Yesaya 51:11

Konteks

51:11 Those whom the Lord has ransomed will return;

they will enter Zion with a happy shout.

Unending joy will crown them, 10 

happiness and joy will overwhelm 11  them;

grief and suffering will disappear. 12 

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[14:1]  1 tn The sentence begins with כִּי (ki), which is understood as asseverative (“certainly”) in the translation. Another option is to translate, “For the Lord will have compassion.” In this case one of the reasons for Babylon’s coming demise (13:22b) is the Lord’s desire to restore his people.

[14:1]  2 tn The words “as his special people” are supplied in the translation for clarification.

[14:1]  3 tn Or “settle” (NASB, NIV, NCV, NLT).

[14:1]  4 tn Heb “house.”

[27:13]  5 tn Heb “and it will be in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[27:13]  6 tn Traditionally, “great” (KJV, NAB, NASB, NIV, NLT); CEV “loud.”

[27:13]  7 tn Or “the ones perishing.”

[27:13]  8 tn Or “the ones driven into.”

[27:13]  9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[51:11]  10 tn Heb “[will be] on their head[s].” “Joy” may be likened here to a crown (cf. 2 Sam 1:10). The statement may also be an ironic twist on the idiom “earth/dust on the head” (cf. 2 Sam 1:2; 13:19; 15:32; Job 2:12), referring to a mourning practice.

[51:11]  11 tn Heb “overtake” (so NIV); NASB “they will obtain.”

[51:11]  12 tn Heb “grief and groaning will flee.”



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